Islamic Penal Law – 2

http://global-warming.accuweather.comPurpose of Punishments

In both secular and Islamic law, punishments serve many purposes for society including:

Security (both physical and moral) – they protect society from violence, corruption and injustice and remove dangerous offenders from public life
Deterrence – they discourage people from committing the crime out of fear of the punishment
Denunciation – they show that society condemns and abhors the crime
Retribution – in the case of a crime where there is a victim, it allows for justice to be carried on behalf of the victim
Remediation – they serve to expiate the sin of the offender, saving the individual from the more severe punishment in the afterlife

Due Process
In both Islamic and Secular law, criminals must be taken into custody and prosecuted by the courts according to due process. This means that their rights are respected and the punishment is not implemented against them unless their guilt is established. The Prophet said “Do not implement the punishments in the presence of doubt [as to the guilt of the accused].”

Murder
Murder refers to the criminal offense of premeditated homicide. Secular countries differ in their punishments for this offense; some prescribe imprisonment, others such as many US states, still prescribe the death penalty. In Islamic law, there are three possibilites: the victim’s family forgives the murderer, the victim’s family opts to receive blood money (diyah), or the murderer is executed (Qur’an 2:178).

Let us consider some international statistics from the UN survey on criminal trends, 1998-2000. Out of all the countries in the world, the two countries with the lowest murder rates are Qatar and Saudi Arabia, which both have Shari’ah courts for criminal law. These two countries have almost 200 times lower murder rates than Columbia and South Africa – two secular countries which have abolished the death penalty.

66% of all executions in the world occur in China, which had 1,067 executions in 1998. By comparison, the United States had 68 and Saudi Arabia had 29.

The effectiveness of the death penalty as a deterrent is something confirmed by many research publications. Here are seven such studies:

  • (2003) Emory University Economics Department Chairman Hashem Dezhbakhsh and Emory Professors Paul Rubin and Joanna Shepherd state that “our results suggest that capital punishment has a strong deterrent effect. An increase in any of the probabilities — arrest, sentencing or execution — tends to reduce the crime rate. In particular, each execution results, on average, in eighteen fewer murders — with a margin of error of plus or minus 10.” (1) Their data base used nationwide data from 3,054 US counties from 1977-1996.
  • (2003) University of Colorado (Denver) Economics Department Chairman Naci Mocan and Graduate Assistant R. Kaj Gottings found “a statistically significant relationship between executions, pardons and homicide. Specifically each additional execution reduces homicides by 5 to 6, and three additional pardons (commutations) generate 1 to 1.5 additional murders.” Their “data set contains detailed information on the entire 6,143 death sentences between 1977 and 1997. (2)
  • (2001) University of Houston Professors Dale Cloninger and Roberto Marchesini, found that death penalty moratoriums contribute to more homicides. They found: “The (Texas) execution hiatus (in 1996), therefore, appears to have spared few, if any, condemned prisoners while the citizens of Texas experienced a net 90 (to as many as 150) additional innocent lives lost to homicide. Politicians contemplating moratoriums may wish to consider the possibility that a seemingly innocuous moratorium on executions could very well come at a heavy cost.” (3)
  • (2001) SUNY (Buffalo) Professor Liu finds that legalizing the death penalty not only adds capital punishment as a deterrent but also increases the marginal productivity of other deterrence measures in reducing murder rates. “Abolishing the death penalty not only gets rid of a valuable deterrent, it also decreases the deterrent effect of other punishments.” “The deterrent effects of the certainty and severity of punishments on murder are greater in retentionist (death penalty) states than in abolition (non death penalty) states.” (4)
  • (2003) Clemson U. Professor Shepherd found that each execution results, on average, in five fewer murders. Longer waits on death row reduce the deterrent effect. Therefore, recent legislation to shorten the time prior to execution should increase deterrence and thus save more innocent lives. Moratoriums and other delays should put more innocents at risk. In addition, capital punishment deters all kinds of murders, including crimes of passion and murders by intimates. Murders of both blacks and whites decrease after executions. (5)
  • (2003) FCC economist Dr. Paul Zimmerman finds: “Specifically, it is estimated that each state execution deters somewhere between 3 and 25 murders per year (14 being the average). Assuming that the value of human life is approximately $5 million {i.e. the average of the range estimates provided by Viscussi (1993)}, our estimates imply that society avoids losing approximately $70 million per year on average at the current rate of execution all else equal.” The study used state level data from 1978 to 1997 for all 50 states (excluding Washington D.C.). (6) (2003) Emory University Economics Department Chairman Hashem Dezhbakhsh and Clemson U. Professor Shepherd found that “The results are boldly clear: executions deter murders and murder rates increase substantially during moratoriums. The results are consistent across before-and-after comparisons and regressions regardless of the data’s aggregation level, the time period, or the specific variable to measure executions.” (7)

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2 Comments

  1. May 7, 2008 at 2:26 pm

    Can you post more on Islamic Due Process. I think Muslims and non-Muslims are aware of the substantive aspects of Islamic law more so than the procedural dimensions underpinning them.

    Due Process seems so huge.

  2. ibnqays said,

    May 7, 2008 at 5:02 pm

    Salam ‘alaikum,

    JazakAllah khair for commenting and sharing your suggestion. Due process pretty much entails respecting all the rights of the individual and a big part of that is the presumption of innocence (hence the quote from the Prophet saws). Much of it is just common sense, you can’t grab people off the street and throw them in jail; an accused must be adequately informed of the charges, given the the opportunity to be heard and defend themselves, have the case presented publicly before an impartial judge, and so on.

    One point that is interesting is that while most legal systems only emphasize respecting and upholding the rights of the accused prior to sentence, Islam goes further and respects the rights of the individual even after that! On one occasion when the companions spoke badly against Nu’ayman who had received the punishment for alcohol, the Prophet forbade them from doing so, “Don’t help Satan against your brother!” (Bukhari). On another occasion, the Prophet stopped Khalid ibn al-Waleed from cursing a woman who had been punished for adultery, mentioning the great extent of her repentance.

    So contrary to other societies where an individual is branded as a criminal and rejected after receiving their sentence, in islam once someone receives their punishment it acts as their expiation (assuming they are not unrepentant) and they are not to be denigrated with negative terms, and this is actually the beauty of Islam’s rehabilitative approach. That person can strive to correct themselves, renew their relationship with Allah azza wa jal, and become a productive member of society. They can do all this without fear of their past sins destroying any prospects of good in their future.

    And Allah knows best.


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